![]() ![]() His direct revelation was a source of marvel to the rabbis, who depended on long years of study to acquire the ability to make verdicts. `But Jesus did not commit himself unto them, because he knew all men, and needed not that any should testify of man: for he knew what was in man.' John 2:24-25. Jesus is the supreme example of divine proof in the Bible. Such a person is able to penetrate the heart of the circumstances and make a just verdict without being taught or informed in human institutions. The knowledge of the divine guide or divine proof comes directly from God. He said, `He that is without sin among you, let him first cast a stone at her.' He neither abandoned the law, nor made an unjust verdict. He was able to apply the law both justly and mercifully. According to the literal interpretation of the law, she should have been stoned to death. It would have to be settled by an authoritative figure.Ī good example of the principle of divine guidance is in Jesus' judgement of the adulteress in John 8:1-11. Mere scholarship and study cannot settle this issue. For example, because Jesus rejected the washing of hands before eating, Christians have assumed that he rejected all ablution with the exception of baptism. Christianity has generally made this mistake. Divine guidance sometimes seems to be contrary to the law, especially when the law is interpreted hypocritically or legalistically. This is shown by his action in giving his son over to be sacrificed.Ī prophet brings the verbal principle, but a divine guide applies the theory to practice. Abraham was a prophet (Genesis 20:7), but he was also a demonstration in action, a divine guide. Some of these are also prophets, such as Abraham. ![]() Throughout the Bible there are figures who are revelations of the will of God in action. There must also be a divine guide to implement them in practice. This statement by the Ethiopian shows clearly that the writings of the prophets are not enough. `Philip ran thither to him, and heard him read the prophet Elias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me?' Acts 8:30-31. Without divine guidance we cannot apply the true import of the prophetic revelation. What God reveals in words by the prophets He reveals in action, in flesh and blood, by the divine guides. In order to do something properly, you need first verbal instructions (the prophets) and then a live demonstration (divine guidance). Humanity needs something more than the revelation brought to the prophets at the hand of angels and inscribed in holy books. They can call us away from sin and rebellion against God, but they cannot keep us from falling into formalism and hypocrisy. #Divine guidance how toProphets can tell us what to do, but may not be able to make us understand in practice how to do it. #Divine guidance seriesThey appear in a series of twelve, and there is always a living one, even if he is in a state of occultation. They are models of godly life to be copied. They are custodians and interpreters of the prophetic revelation. Its representatives are divinely appointed through revelation to their successors. The salient features of the Imamate as conceived in Islam are therefore that it is a necessary continuation of revelation implied in the institution of prophets. The series of Imamate starts with All ibne Abi Taleb and ends with Muhammad ibnul Hasan Al-Mahdi, the last and living Imam of the Age." Islam demands faith in these Holy Imams as in the apostleship of God, as the all-Truthful, holy and infallible guides divinely commissioned for the preservation of verbal form and the true meanings, both external and internal, of the Holy Qur'an, the final Word of God, as its authentic custodians and the divinely inspired interpreters and the correct models of godly life on earth to be copied by their devotees. "The khilafat-e-Ilahia was the apostleship and after the conclusion of the apostleship with the Holy Prophet Muhammad, it was conveyed to Imamate, the divinely inspired heavenly guidance through the godly ones purified by God Himself, who were born pure, who lived pure and who surrendered themselves in the way of the Lord in all purity, which historic fact is unanimously acknowledged by the Muslim world as a whole. The Islamic principle of divine guidance appears in detail in Tabataba'i 123ff. ![]()
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